LENT: POLISHING THE RAINBOW
The First Sunday of Lent
Mk 1:12-15 (Gn 9:8-15 / Ps 25 / 1 Pt 3:18-22)
On this first
Sunday of Lent, the Word of God, even before it speaks, already paints
something beautiful across the purple sky of Lent: a rainbow!
After the great
deluge, God made a covenant with Noah – and through Noah, with all living
creatures – that never again would He destroy the earth through a
flood. As a sign of this covenant, God placed a bow in the
heavens. Thus, for a Jew, a rainbow is more than just a
rainbow. A rainbow is a reminder that God keeps His
promises. For us, the same should be true: the real pot of gold at
the end of a rainbow is God’s fidelity to His word.
But a rainbow
is not a permanent visible fixture in the sky. It appears only after
a rainfall. Also, it does not always appear after every rain. And
even when the rainfall becomes a raging storm, a rainbow shows itself only
after the tempest. But we believe that a rainbow is up there,
somewhere in the sky, because we have faith in God’s faithfulness.
But how about
our fidelity to God? Are we faithful to
Him? As God has a rainbow for us, do we
have a rainbow for Him? Lent is special
time for us to polish our rainbow for God just as He makes His rainbow for us
shine even brighter after the many rainy days in the past.
We cannot stop
the rain. We cannot calm the storm. We cannot hasten a
rainbow to appear. All we can do is hope that God would always keep
His promise. We hope because we believe. And we have not been disappointed yet.
Don’t we say
that facing trials in life is going through life’s storms? In the midst
of life’s difficulties, don’t we draw strength from our conviction that Jesus
knows what we are going through not only because He is all-knowing but also
because He is Emmanuel, “God-With-Us”?
And Jesus does not only know; He also cares! Yes, He does.
Our faith in the Lord’s caring presence funds our hope in Him: “And we
know that in all things God works for the good of those who love Him, who have
been called according to His purpose” (Rom 8:28). We may not always see a rainbow in the sky,
but we know that there is certainly one painted in our hearts because He who
first painted it in the sky dwells in us.
One of the graces that Lent gives us is the recovery of our sense of awe
and wonder at the loving, creative, and saving presence of the great
“Rainbow-Maker” in our life.
Whoever wrote
the Gospel according to Mark was actually “painting” a rainbow in the heart of every
persecuted disciple of Jesus in Rome. In
the year 64 A.D., the Emperor Nero set the Imperial City on fire then blamed
the Christians for it. Thus, the widespread persecution of Christians
began.
While Rome
burnt for a week, the persecution of Christians lasted for almost three
centuries. Countless followers of Jesus, young and old alike, men
and women, were arrested, tortured, humiliated, mutilated, violated, and killed
– all to the entertainment of the unbelievers.
Hence, the Christians in Rome lived in constant fear. Yet
their faith in Jesus was more than heroic. The Gospel of Mark, the
first of the Gospels to have been written, kept the flame of faith in the
hearts of the persecuted Christians, strengthening their hope in Christ and
sustaining their charity not only for their fellow believers but for their
persecutors as well.
Where we stand
today in the long and continuing history of the Church, we can only imagine how
indescribably strong the temptation for the Christians of that era to
compromise their faith in God, to doubt rather than hope in Jesus, and to
exchange charity for self-preservation in the face of horrific and sure
death. Many of them gave in and
apostatized, but still even more remained steadfast and, by God’s aid and the
support of one another, won the wreath of martyrdom. One can say that in those days, God’s rainbow
shone even more brightly against a sky turned scarlet by the blood of the
martyrs.
In the skyline
of our life, when is God’s rainbow the brightest, the most beautiful, the most
appreciated? And when is our rainbow for
Him most needed, most pristine, most true?
Where do God’s rainbow and ours appear?
Very seldom
does it rain in the wilderness, but today, in the Gospel, the Word of God also
paints a rainbow across the scorching desert sky. Jesus was tempted by Satan but He triumphed.
In the original
Greek text of the Gospel according to Mark, the word used to mean that Jesus
was tempted by Satan is peirazo.
Pierazo literally means “tested”
as against “lured to sin”. The Gospels
of Matthew and Luke also narrate the story of Jesus’ temptation in the
desert. However, in Matthew and Luke,
the meaning of Jesus being tempted by the devil is that He was enticed or
seduced by the devil to sin. In the
Gospel of Mark, however, Jesus was tempted by Satan by testing Him. Jesus was put to the test – subjected to
trial, made to suffer – and not only tempted to commit sin. In Pilipino, we may say that in Matthew’s and
Luke’s story “si Jesus ay tinukso o inakit ng demonyo” but in Mark “si Jesus ay
sinubok ni Satanas”.
The mere mention of “Satan”, in the version of Mark, rather than “devil”, as
used by Matthew and Luke, strongly suggests that Jesus was attacked by “the
Adversary”, by “the Enemy”, by the one who hinders us from fulfilling God’s
will, for that is what the word “Satan” means.
This clearly shows that even before going public, the resolve of Jesus –
the Innocent One – was put to the test.
As Matthew and
Luke reports that Jesus was not exempted from temptations so does Mark narrate
that Jesus was never spared from trials. As Jesus was tempted to sin
so was His fidelity to God tested. Indeed He is like us in all
things, except sin: He experienced both temptations and trials as we normally
do. And when Jesus departed from the desert, Satan never departed from
Him, for Satan kept testing His resolution to be faithful to God at all cost. Take
for example, one instance, recognizing another moment of Satan testing His loyalty
to God, Jesus called Simon Peter “Satan” because the latter tried to hinder Him
from continuing unto fulfilling His mission. In Mk 8:33, Jesus thus rebuked Simon Peter, saying
“Get behind me, Satan! You do not have
in mind the concerns of God, but merely human concerns.”
Jesus faced
Satan, and each time He did He won. But no rainbow appeared after
every storm that Jesus went through in His earthly life. Even as He
breathed His last on the cross, the earth shook, the heavens thundered, but
dark clouds hid His Father’s bow. Jesus’ faith in His Father’s love –
silent, yes, but abiding – shone even more brightly, conquering the darkness of
sin and death. Even in the seeming absence of any visible sign, Jesus
believed in His Father’s fidelity. He Himself became the new sign of
God’s faithfulness to humanity, God’s new Rainbow for every woman and man. By His resurrection, Jesus became God’s most
beautiful Rainbow ever.
When the author
of Mark’s Gospel wrote the story of Jesus, he was painting that Rainbow, as
it were, across the terrifying sky of the widespread persecution of Christians in
Rome. That Rainbow is Jesus. That Rainbow is for us,
too. In the midst of trials, not only temptations, we must not lose
heart and never give in to fear and despair. Let us face whoever and
whatever Satan is in our life and, with Jesus, let us win. No
rainbow may appear in the sky but, in our hearts, one certainly always shines because
Jesus lives there.
Simon Peter, who
once was called “Satan”, sings of his and our beautiful “Rainbow”, the brightest,
most colorful, and the only “Rainbow” that shines even in the darkest storms: Jesus
the Christ. Having gone through the waters
of Baptism, prefigured by the flood in the days of Noah, we carry this “Rainbow”
in our hearts. May It shine in us. Let It shine through us. Make It shine and give witness to God’s fidelity
to us and our fidelity to Him.
With humble, contrite
hearts, enter deeply into the spirit of this holy season: pray better, sacrifice
better, and give better. Then, surely, Lent
will reveal God’s “Rainbow” in your heart.
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