BY THAT LOVE
Fourth Sunday in Ordinary Time
Lk 4:21-30 (Jer
1:4-5, 17-19 / Ps 71 / 1 Cor 12:31-13:13)
When the risen Jesus discussed with
the two disciples on the road to Emmaus all that is said in the Scriptures
concerning Him, as we read in Lk 24:13-31, He must have given an extra lecture
on the Prophet Jeremiah. In the light of
the demands God made on him, and the kind of opposition and rejection he
endured, the Prophet Jeremiah foreshadowed Jesus in many ways.
Jeremiah lived in the days when the
Judean monarchy, that had Jerusalem as its capital, was collapsing. He was yet a young man when the Word of the
Lord came to him, as we have in the first reading today, sending him to his own
people to convert from their evil ways.
A noble vocation indeed Jeremiah had but, as it turned out, it caused
him unbearable suffering. Called by
rabbis as the “Weeping Prophet”, Jeremiah spoke of sorrow, announcing the
coming destitution of his own people and witnessing the destruction of the
Temple in Jerusalem. Thus, it is easy to
see why his own rejected and persecuted him.
In many ways, the sufferings of the
Prophet Jeremiah foreshadowed Jesus’ own sufferings. Both Jeremiah and Jesus were rejected by the
religious leaders of their time (Jer 26:7-8 and Jn 11:47-53). People of their own hometowns plotted against
them (Jer 11:21 and Lk 4:28-30). They
were both denounced by the synagogue officials of their day (Jer 20:1-2 and Jn
18:13-24). As Jeremiah was the “Weeping
Prophet” so did Jesus weep over Jerusalem (Jer 9:1 and Lk 19:41). Falsely accused, both Jeremiah and Jesus were
beaten (Jer 37:12-15 and Mt 26:61; 27:26).
But through all these tribulations and undeserved pain, both Jeremiah
the Prophet and Jesus the Christ remained faithful to their calling and to God
Himself. Though the Prophet, at the
brink of despair, cursed the day he was born, he nonetheless, like the Christ,
was not deterred by any persecution from accomplishing the mission God gave
him. Unlike Jesus though, Jeremiah was
told by God of his own need to repent, for God would put a new heart in him and
thereby God’s Spirit would, by inner locution, guide him. Only then, would Jeremiah the Prophet grasp
the meaning of God’s promise to him, the promise that concludes the first
reading today: “…I am with you to deliver you.”
We are no Jeremiahs. But we are Christians. We are so intimately united to Christ that we
are members of His mystical Body. By
virtue of our baptismal consecration, we share in the prophetic mission of
Jesus just as we share in His kingly and priestly roles. As Jesus’ kingly mission means humble service
and not lording over others, and His priestly mission is the offering of one’s
life to God, so does His prophetic role, in which we share, demands from us our
authentic witnessing to His Kingdom through words and deeds. Are we willing to be prophets for Jesus? Can we be God’s Jeremiahs, too? And like Jeremiah and Jesus, will we remain
faithful to our prophetic mission through every tribulation and in all anguish
that come with the calling?
But it is not brute courage or sheer willpower
that will make us endure. Not only is our
strength in love; love alone is our strength. The kind of love that St. Paul the Apostle describes
in the second reading today from his First Letter to the Corinthians: patient, kind,
not jealous, not pompous, not inflated, not rude, not self-seeking, not quick-tempered,
does not brood over injury, does not rejoice over wrongdoing but rejoices in the
truth, bears all things, believes all things, hopes all thing, endures all things.
It is the love that never fails even should
prophecies themselves fail. It is the love
that, among the two others that remain in the end – faith and hope, is the greatest.
Do we have that kind of love? Do we really love like Jesus?
It is,
indeed, the love of Jesus. That love is our
strength, our courage, and our power not only in fulfilling our prophetic mission
but also in bearing every trial that goes with that mission. With that love, no persecution is so great and
no rejection so deterrent for us. By that
love, we prophesy with our lives not with our lips. In that love we embrace even those who hate us.
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