SET THEM UP A DATE!
Tenth Sunday in Ordinary Time
Lk 7:11-17 (1 Kgs
17:17-24 / Ps 30 / Gal 1:11-19)
The Word of God is ever alive and
always life-giving, but there is no escaping from the stench of death in the
readings today. Death is everywhere!
In the first reading, the sickness of
the son of a widow from Zarephath proved to be fatal. He was all she had, but even he was taken
from the widow. Both son and mother
could have died from starvation, for a severe famine hit their land. But a more ruthless blow struck her heart:
she, already a widow, lost her son as well.
Having buried her husband, she soon had to prepare the burial of her
son.
But she was already burying him in the
Gospel today. Another widow, another
son. Another mother, another dead
son. No more preparations, already a
procession. Was she dragging her feet in
that parade that she certainly knew would lead to her son’s grave? She had no words to say, only tears to
weep. Her support group was large, said
the evangelist Luke, and yet she seemed to be oblivious of the crowd.
In the darkness was where he was, so
said Saul-now-Paul in the second reading today.
He was blinded by his zeal for Judaism and thought that the disciples of
Jesus were enemies of God. And so, relentless,
we pursued the followers of Jesus; merciless, he approved of their murder. No wonder, when Jesus, the Light of the
world, revealed Himself to him on the road to Damascus, he fell from his horse
seeing the Light but had to be helped to his feet already blind. Paul was Saul blinded by his zeal. Saul is now Paul given a new sight, a new
life, by the Lord.
The first reading and the Gospel point
to the biological death of the sons of two widows while the second reading
refers to the spiritual death of Paul.
The stench of death pervades the readings today but the God’s Word
overpowers it with the scent of life.
Elijah was God’s prophet, His
spokesperson, a servant of God’s Word.
The Creator of all the living heard his prayer and brought the widow’s
son back to life. He was God’s messenger
of the word of life to the mother and son of Zarephath.
Paul, spiritually dead prior to his
Damascus experience, was living in darkness.
The Word of God was revealed to him, not only calling him out of the
darkness of his former tomb but choosing him to be the fearless and tireless
preacher of the Word of Life. For all
times, he stands as a shining example that no one is a hopeless case for
God. Indeed, saints have pasts and
sinners have a future.
The other widow in the readings today
met Life Himself in a city called Nain.
At the sight of death and despair, this very Life Himself could not but
be moved. He met death and the dead
lived again.
We may be alive and kicking now. We may be breathing in and out now. We may be physically and biologically
living. But we, too, may be reeking with
the stench of death. What is it that is
already dead in us? What is it in our life
that is undeniably dying? Shall we bury
it? Or should we rather have it
enlightened by the Word of God? Should
we despair? Or shall we keep faith in
the Word of Life instead?
Jesus is the Word of God. He is the Word of Life. Jesus is life Himself. This is what we celebrate in every Eucharist. He is whom we receive as our nourishment in
every Holy Mass. Jesus is our Life.
Jesus
is moved when He sees our mourning. If
only we really spend time to pause, be quiet, and reflect on our lives, we
cannot miss noticing the times when Jesus steps forward, touches our “coffin”,
and says, “My child, I tell you, arise!”
Jesus is God who allows Himself to be moved by what we are going through. In Jesus, we experience the God who permits
to be touched by us.
The
Lord is moved by our life circumstances and we have been touched by the
life-giving love of the Lord. The same life-giving
love urges us to make our love life-giving, too. Caritas
Christi urget nos! (2 Cor 5:14) The
Lord is always moved by what happens to us.
Let us then allow ourselves to be moved by the Lord, too, so that what
happens to our brethren may move us.
As it is in the Gospel today, may
people – especially those who are dying and despairing – recognize through our
life-giving love that God continues to visit His people. Let us be prophets of life, for there are still
many widows of Zarephath in our days.
Let us be revelations of God, for there remains a Saul waiting to be a
Paul in some dark corner of this world.
Let us always strive to be like Jesus, for countless widows are yet
leading their son’s funeral procession.
Life has met death in us. Jesus raised us up. Let life meet death in others. May we set them up a date!
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